I hoped the specific tone of sky at dusk, the call of snipe circling overhead, and the shapes of these specific mountains—these mountains—were imprinting themselves, this one April, as deeply in the minds of my young daughters, along with this leisurely, almost nonchalant yet considered act, as deeply as the chemistry of a river is said to imprint itself upon the bodies of young salmon. These are the sights and scents and tastes and sounds and textures, the logic and the reason, that hopefully will help form the matrix of their childhood and their individual characters.

I’m grateful to that one turtle for the opportunity to help show them consideration. I’m grateful to the color of that sky at dusk, and to the unique and specific shape of Haystack Mountain, to the north, and to the scent of the pine and fir forests, early in the spring, for helping form that calming matrix, as sense-filled and tangible as a bough of fir branches spread beneath one’s sleeping bag on a camping trip far back into the mountains, the mythic mountains of childhood.

We stood there and watched her clamber on down into the dark waters. We don’t have turtles in our marsh. Our marsh is one of several in a chain of wetlands that is perched at the edge of an upthrown fault block that parallels the valley’s main river. The closest turtles are but a quarter of a mile away, down in one of the huge wetlands created by the river’s high waters each spring; but there are no turtles in any of the marshes on that shelf up above the valley—the shelf on which our marsh, and several others, is perched.

We are a hundred feet too high, it seems, for turtles—an elevation of thirty-three hundred feet, rather than the valley floor of thirty-two hundred. Maybe, however, the warming earth will allow this marsh to receive them in my lifetime. Or it might take a hundred years, or two hundred, beyond that, but no matter; I dare not tinker with so ancient and established of a species—trying to coax it into a place it might never have been before. Perhaps this kind of reverence, respect and reverence, more than anything else, defines a pagan; I don’t know. Whatever it is, I know that I feel it strongly.

If this kind of attentiveness to, and gratitude for, the creation is excessive, or unseemly in our species, or, worst of all, ungodly, then I apologize for having been snookered by the dark forces; but know that I will go to damnation for having been an ignorant or mistaken man, rather than an evil one.

Some of my neighbors—friends—frown on the zeal, the restless tenor, of my environmentalism. They counsel me that with eternity at stake in the unending afterlife, there is little point or economy in getting so fretted up about clear-cuts when our mortal time here is so temporal, and the earth is but a proving grounds for the far greater and lasting struggle of our souls, our eternal salvation.

And sometimes—when I’m really tired of the struggle—I want to believe them.

But someone—their God, my God, somebody’s God—put the spark and light of peace and joy and worship and awe in my heart, when I stand in a cathedral of ancient cedars, or when I am far back in the distant mountains, so close to the sky and a scale of time greater than my own brief stay—and that spark tells me that for me, activism is a form of prayer, a way of paying back some small fraction of the blessing that the wilderness is to me; a way of celebrating and protecting that creation, and a way of giving thanks.

From the May 2009 issue of the Shambhala Sun.

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